Monday, July 11, 2011

Rape




Rape is a sexual, social, and violent crime that has been continuously on the rise as the morals of the society decline and the religious values deteriorate. The religion of Submission (Islam in Arabic), like all the monotheistic religions, looks down with disgrace on all kinds of crimes, including of course sexual crimes. Rape, being a combination of several kinds of crimes wrapped in one name is therefore, one of the worst.
As we all know, rape is different than adultery or fornication where there is a consensual agreement on having sex. It is also different than prostitution where sex out of marriage is paid for. Rape involves an attempt to empower a weaker or a threatened person to accept unwillingly the sexual advance of the attacker. Most sociologists look at rape as a violent crime based on oppression of another person. God in the Quran , condemns all the elements that constitute the crime of rape, i.e. Sex, violence, and oppression.
God strongly condemns any kind of sexual relationships out side of marriage.
[5:5] …….. You shall maintain CHASTITY, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers.
[24:30] Tell the believing men that they shall subdue their eyes (and not stare at the women), and to maintain their CHASTITY. This is purer for them. GOD is fully Cognizant of everything they do.
[24:31] And tell the believing women to subdue their eyes, and maintain their CHASTITY.
About the believers; God teaches us;
[23:5] And they maintain their CHASTITY.
And in Sura (Chapter) 70, again
[70:29] They keep their CHASTITY.
In addition to condemnation of the sexual crime involved in rape as we can see above, God strongly condemns the oppression element of rape in the strongest possible language. God, in the Quran, describes oppression as "worse than murder." This puts rape among the worst crimes committed by a human being in the sight of God.
[2:191] …….. OPPRESSION is worse than murder. See also, [2:217]
God in the Quran also did not save the words to condemn prostitution, especially when oppression and forcing the young girls is a factor and this makes it different than a prostitution practiced by consenting adults, and it would place it in the category of rape. Of course both kinds are condemned but adding the oppression factor changes its nature into a rape with its consequence of higher need for a stronger punishment.
[24:33] ……..You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.
From the above Quranic position we see that Rape is one of the hideous crimes and one of the worst in the sight of God. It is considered a complicated crime that involves violence, oppression and sex.
The punishment for such crime however was not assigned any one specific punishment to allow every case to be judged individually and according to every community standard keeping in mind that it is one of the worst crimes and therefore expected to be given the worst punishment permitted under the civil law allowed in every community.
There has been a misconception and confusion regarding rape and its relation to another sexual crime, adultery.  The confusion connecting rape and adultery should not exist as both are two different crimes and their circumstances and punishments cannot be the same. They are not looked at them as the same nor given an equal treatment in Submission (Islam). The need for four witnesses in case of adultery when no other evidence exists does not apply in cases of rape where modern science allows the use of advanced techniques to identify the rapist with the highest accuracy. The victims of rape, if  they notify the authority immediately, will have enough proofs to convict most, if not al,l the accused rapists, as the physical facts including semen, saliva, blood, hair, fibers, skin scraps, bite marks,.....etc. are so many and easy to identify to convict the rapist. There is no truth to the claimed rumor that the rape victim has to present four witnesses to prove the rape when there are so many other physical proofs. This requirement is needed only if a person who has no other proof accused an un-expected person of such a crime. In our modern society, no one will be convicted with no proof  or any person can accuse any person at any time with no proof and gets away with it. Islam is justice, for both the victim and the accused. The least of the proofs is eyewitness, and God sees to it that the four witnesses (who do not have to be men) , will be a better guarantee against a deliberate plot to scheme an innocent person. The wrong application and/or understanding of the Quranic law related to rape in Submission (Islam) is but a reflection of the desertion of these so called "Islamic" countries" to the law of the Quran in favor for their man made laws, or corrupted religious laws originated from sources other than the Quran. Anti Islamic campaigners try to take advantage of these wrong application of the law and to slander Submission (Islam) in the eyes of the ignorant public who do not educate themselves about the true nature of Islam.
Other lies and misconceptions about  Submission (Islam) and rape/sexual assault:
*Islam (Submission) treats both men and women
equally and a woman victim of rape cannot be blamed for the crime that happened to her. There is no where in the Quran any indication to blame the rape victim instead of blaming the rapist. When and if this happens, it does not represent Islam but represents cultural understanding and man made laws, not God's commands in the Quran.
*The so called sex slaves, or captives of wars are not permitted in Islam, nor the rape of women captured during war. No slaves are allowed any more in Islam. All the stories circulating around and found on some sites on the Internet or missionaries' books are derived from the corruption deliberately spread in the books called Hadith and Sunna which were written about 200 years after the death of the prophet Muhammad. These books do not represent Islam nor the Islamic law, but rather represent man made laws written against the commands of the prophet Muhammed and the commands of God in the Quran. None of these Hadith stories and its corruption represent Islam, and should never be used to represent Submission(Islam). Submission is represented by God's law (Quran alone) and it is very clear in the Quran. A book, that God called complete, perfect and fully detailed. Islam holds the highest moral values when it comes to the prisoners of wars and their rights. Women captured during war time are not possession of the victorious army as some claim, but they are to be treated like all prisoners of wars with respect and dignity. Islam does not give any permission to abuse these women, use them as sex slaves, rape them or force them to marry anyone. If any Muslim army broke these laws at any time during the old days or recent days, they were only representing their own failure and they never represented Islam (Submission). Their action cannot be considered representing Islam as much the action of Adolf Hitler cannot be considered as representing the peaceful loving side of Christianity.
We have an obligation to educate the public and increase their awareness of this crime  and how it is handled in a just manner in Submission (Islam). We should make every effort to try to move the people back to the beautiful moral values called for by God in the scripture. Only then we will see this crime diminishing and the safety of our loved ones increased by the protection of God.

Hindu women vs Muslim women

The position of women in Islam is being attacked continuously by many groups or individuals who belong to all kinds of religions and/or no religion at all. All these attacks stem from the falsely presented image of women and their rights in the books of Hadiths and Sunna. These books that were written 200 years after the death of the prophet Muhammed and against his wish and orders contained alleged sayings of the prophet that contradict the clear teachings of the Quran, the ONLY book delivered by the prophet Muhammed from God almighty.
While the Quran, the true word of God, treat the women on equal basis with man and give them the rights that were not known in the civilized world until recently, the Hadiths books stripped many of these rights from the women. These books do not represent Islam or God but rather represent  the biased and corrupted opinion of the scholars who wrote these books and falsely attributed them to the prophet Muhammed.  
The "traditional" Muslims have themselves to blame for this incorrect picture of Islam and therefore, as you will find out on our web site we are defending Islam that is represented by the ONLY book delivered by the prophet Muhammed. All the insults, degrading and condemnation of women that is found in other books do not represent the TRUE Islam (Submission) or the message of the prophet Muhammed.
Some Hindus/sects make a big campaign that Islam restricts the freedom of women. Let us compare the positions of the Hindu woman and the Muslim woman. These are based on practices and beliefs known to still exist widely within the large number of Hindu castes and sects, independent of the country laws that deal with them. See the following facts for comparison . You be the judge.

The Hindu Woman:

1. The laws and rights of marriage and divorce (if at all) are undefined or varied for the Hindu Woman leaving her with none or very little advantage.
2. The same applies for property or inheritance rights. Males make and absorb all claims.
3. Choice of partner is limited because she can only marry within her own caste; moreover her horoscope must match that of the intending bridegroom/family.
4. The family of the girl has to offer an enormous dowry to the bridegroom/family.
5. If her husband dies she loses value in the family/society. Sati (being cremated with her dead husband) is a possible exit/recommendation. Since today's law forbids Sati, society mainly punishes her in other "holy" ways (see below).
6. Remarriage is a big problem.
7. The widow is considered to be a curse and must not be seen in public. She cannot wear jewelry or colourful clothes. (She may not even take part in her children's marriage!)
8. Child and infant marriage is encouraged.
9. A woman is brought up to believe that she must look upon her husband as a god (Pati Parmeshwar).

The Muslim Woman:

"Their Lord responded to them: "I never fail to
reward any worker among you for any
work you do, be you MALE OR FEMALE,
YOU ARE EQUAL TO ONE ANOTHER..."
                                                 Quran 3:195
1.The Muslim woman has the same right as the Muslim man in all matters including divorce.Quran 3:195
2. She enjoys property and inheritance rights. (Which other religion grants women these rights?). She can also conduct her own separate business.Quran 4:7
3. She can marry any Muslim of her choice. If her parents choose a partner for her, her consent must be taken. Quran 4:24-25
4. The dowry in Islam is a gift from a husband to his wife .Quran 4:4
5. A Muslim widow is allowed to remarry, and her remarriage is the responsibility of the Muslim society. Quran 2:234
6.Mixed marriage is encouraged and is a mean to prevent racism creeping in society.Quran 4:25
7. A Muslim mother (and father) is given the highest form of respect. Quran 17:23
8. Marriage is between consenting adults. Since marriage is  a more significant institution than a financial one which needs maturity, see 4:6. Maturity and understanding is required  for marriage as much.
9.God teaches clearly in the Quran "...do not reverence human beings; you shall reverence Me (God) instead...."  Quran 5:44, 9:18
The Hindus are trying to claim that Muslims do not give freedom to their women. You be the judge.

Monday, June 27, 2011

The Ideal Muslim Woman ( Harun Yahya)

THE MUSLIM WOMEN'S IDEAL CHARACTER
n the Qur'an, Allah informs us how belief benefits a woman:
Do not marry women who associate [others with Allah] until they believe. A slave girl who is one of the believers is better for you than a woman who associates [others with Allah], even though she may attract you. And do not marry men who associate [others with Allah] until they believe. A slave who is one of the believers is better for you than a man who associates [others with Allah], even though he may attract you. Such people call you to the Fire, whereas Allah calls you, with His permission, to the Garden and forgiveness. He makes His Signs clear to people so that, hopefully, they will pay heed. (Surat al-Baqara: 221)
Allah reveals that belief, fear and respect of Allah, and Islamic morality are the foremost causes of the believers' strength of character and virtue. Belief makes all of a person's qualities meaningful. In addition, the Qur'an's morality helps women, and everyone else, to acquire a most strong, solid, and virtuous character. As Allah revealed in the verse, "No indeed! We have given them that by which they are remembered [i.e. their honor, eminence and dignity]" (Surat al-Mu'minun: 71), this morality gives people their dignity and honor. Therefore, women who live by this morality will be respected and enjoy their deserved honor and dignity.
As we mentioned earlier, Allah has not determined separate characters for men and women and therefore calls on all people to abide by one Muslim character. Therefore, Muslims fear and respect Allah, seek His good pleasure, and seek only to win the Hereafter, in the full knowledge that this worldly life is temporary and that he or she will die one day.


All Muslims always strive to live by the Qur'an's morality. Women who do so are free from all of the character defects, weaknesses, and prejudices found among unbelievers. Instead, they develop a strong character based on their belief. Believers disregard the suggestions and criticisms of their society, family, or friends and live according to the Qur'an's values and morality.
Maryam is one of the best role models for such women, for during all of the difficult trials that she underwent at the hands of her unbelieving society, she always showed her strength of character and integrity. And, the strength that she derived from her belief in Allah, her sincere submission to Him, and her constant adherence to Islam's values enabled her to preserve her honor and integrity. In fact, she was noted for these qualities among people.
In the coming pages, we will explore the basics of a woman's ideal character and how much it differs from the character of unbelieving women.
Muslim Women Submit to God
Muslim women believe in Allah with a true heart, submit completely to Him, are aware that there is no other deity, that He is the Lord of every being and thing, and that He is All-Powerful. Therefore, she fears and respects only Him and seeks to win only His good pleasure. She worships only Him, accepts only Him as her closest friend, and seeks only His help. She also knows that only He can direct good and bad toward her, and so lives in the full knowledge that she is dependent on Him. She knows that He keeps her alive, provides and cares for her, and protects and guards her. For these reasons, she has no expectations of other people.
She believes in Allah without the slightest doubt in her heart for her whole life, never losing heart or belief regardless of the circumstances. She knows how to be grateful and content with her closeness to Him both when her life is good and when she is undergoing difficulties. She is in a state of constant submission, certain of our Lord's love, compassion, forgiveness, and providence.
When she encounters a problem, she knows that Allah has provided a solution in the Qur'an, and that what matters most is her continued sincere love, submission, and trust in Allah. She is certain of Allah's promise that He creates everything according to His justice and with wisdom and goodness.
Even if her problems seem to go on forever, she never surrenders to hopelessness or worries when His help will come. Content with what He has sent her way, she maintains her patience and submission, knowing that something good will come out of it. She remembers what the Qur'an says about those who abandon their belief in such times. In addition, she recites "My Lord is with me and will guide me" (Surat ash-Shu'ara': 62), just as the Prophets did when faced with hardship. Throughout her life, her profound faith enables her to see Allah's compassion, closeness, love, help, and friendship at all times.


This superior character becomes even more distinctive when compared with that of unbelieving women. Some unbelieving women do not show the appropriate degree of submission in their encounters, because they ignore the fact that Allah creates everything and inserts much wisdom and goodness hidden therein. One of the best-known characteristics of such women is their impatience, lack of determination, panic, and throwing tantrums when experiencing various hardships.
For this reason, and to save themselves the hassle, men often try to keep women away from potentially troublesome situations. Movies and novels are full of such stories. Since they do not place their trust in Allah and do not submit to Him, they cannot find the patience and resolution to endure hard times. In fact, their strength is in direct proportion to the size of the gain they can expect from working through these difficulties.
Believing women derive their strength from their belief and their determination to win Allah's good pleasure. Therefore, their resistance can be quite powerful. The Qur'an reveals this truth in the following verse: "Allah's guidance, that is true guidance. We are commanded to submit as Muslims to the Lord of all the worlds" (Surat al-An'am: 71). Allah gives good news to those who submit to Him:
Those who submit themselves completely to Allah and do good have grasped the Firmest Handhold. The end result of all affairs is with Allah. (Surah Luqman: 22)
Not so! All who submit themselves completely to Allah and are good-doers will find their reward with their Lord. They will feel no fear and will know no sorrow. (Surat al-Baqara: 112)
Muslim Women Have Great Ideals
One of the unbelievers' most misguided character traits is the restrictions that they placed on people's ideals, thoughts, and lifestyle. In the case of women, society tells them that they have certain duties and responsibilities that they are expected to fulfill to the best of their ability. Usually, they are not encouraged to acquire different ideals or develop their personalities. Only when women become aware of this reality do they begin to perceive the need to seek greater ideals, widen their horizon, and develop their personalities.


Primarily, women are expected to provide for and cater to their families' needs and raise their children. Otherwise, they focus on themselves, according to the conditioning they received when young. They concentrate on their physical appearance, hair style, make-up, clothing and fashion in general; keeping their homes clean; and talking with their friends. While there is nothing wrong with such activities, it is wrong to limit their lives just to these tasks without even knowing why this is so.
Allah created men and women for a purpose and revealed their responsibilities in the Qur'an. Most importantly, each woman is responsible to our Lord, for He created her, gave her life, protected and watched over her, and provided for her. Men and women are required to lead the moral life prescribed by Allah, worship and serve Him, and to win His good pleasure. They are required to tell people who are far from the happy and contented life of following the Qur'an's values about Islam's values and to make a genuine effort to help them draw closer to Allah's pleasure, mercy, and Paradise. They must strive to save people from negative frames of mind, and from suffering under the influence of the chaos and disorder, all of which are presented by Satan and thus are devoid of true love, respect, and friendship.
All believers are obliged to help and guide those who are weak and distressed to His path:
What reason could you have for not fighting in the Way of Allah-for those men, women, and children who are oppressed and say: "Our Lord, take us out of this city whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!?" (Surat an-Nisa': 75)
Allah further reminds Muslims that they are obliged to assist orphans, people who are stranded, and other needy people:
Worship Allah and do not associate anything with Him. Be good to your parents and relatives, orphans and the very poor, neighbors who are related to you and neighbors who are not related to you, and companions, travelers, and your servants. Allah does not love anyone vain or boastful. (Surat an-Nisa': 36)
A Muslim woman is aware of all these responsibilities and so does not focus only on herself. Rather, she does her best to solve the problems around the world, such as helping people who are suffering, fighting infectious diseases, working with children displaced or orphaned by war and conflict, and taking care of the elderly and other women as if they were her own problems.


She gives her full attention to every matter in her daily life, because she knows that the truly important thing is to win Allah's good pleasure, live the Qur'an's morality, and spread this morality in order to bring true contentment and happiness to all others. For this reason, she acts in the knowledge that what she encounters each day is not so important when put into the overall context of what she was created to do.
Muslim Women Are Dignified
... And the soul and what proportioned and inspired it with depravity or heedfulness; he who purifies it has succeeded, he who covers it up has failed. (Surat ash-Shams: 7-10)
The above verses warn people about the selfish ego that, when not brought under control, will lead them to limitless evil. A person's fear and respect of Allah, as well as his or her belief in the Hereafter, gives each person the strength and reason to resist these temptations.
Without this awareness, people will follow their desires and not worry about their meeting with Allah in the Hereafter, where they will be held accountable for their deeds. If his ego demands anger, jealousy, or ill-treatment of someone else, he will indulge it. If her selfish ego encourages her to vent her anger or jealous frustration with insinuations, mockery, slander, lies, conspiracies, or hypocritical behavior, she will oblige it without giving it a second thought. Such people will commit all of these sins without reservation, because they believe that they will never have to account for their deeds.
Allah, however, reveals that all of these activities are unconstrained evils called for by the selfish ego. When people act on these impulses, things just get worse. People who cannot control their emotions, even when they know that what they are doing is wrong, show that they are both weak and ignore their conscience. In other words, they seem to grow smaller. It is debasing to be unable to act maturely or respond rationally when their selfish egos suggest otherwise. As Allah reveals, the dignifying and rightful response to such evil suggestions is to ignore them and act conscientiously. This character trait needs to be worked on, for eventually it will earn other people's respect and love and raise the person's ranks in His eyes, as well as in the eyes of other people.
Muslim women have enough dignity and character to reject such debasing behavior for small gains. Allah informs us of the conspiring nature of unbelieving women: "He saw the shirt torn at the back and said: 'The source of this is women's deviousness. Without a doubt your guile is very great'" (Surah Yusuf: 28). Unbelieving women often try to resolve situations by conspiring, intriguing, or lying instead of seeking rational solutions. Indulging Satan's suggestions, they fall back on hypocrisy, cowardice, or devious methods. Believing women, on the other hand, resolve their problems by honesty, openness, and sincerity, for their awareness of Allah totally removes them from such inappropriate behavior.
Unbelieving women also are characterized by envy. Allah mentions envious people and warns others about their evil: "Say: 'I seek refuge with the Lord of Daybreak, from the evil of what He has created and from the evil of the darkness when it gathers, and from the evil of women who blow on knots and from the evil of an envier when he envies'" (Surat al-Falaq: 1-5). Some unbelieving women are prone to such behavior, which causes distrust, tantrums, broken relationships, and endless arguments, all of which result in an unfulfilled and unhappy life. In addition, they cause great suffering and damage to themselves and to those around them. Believing women, however, will disregard this aspect of human ego, knowing that it leads to great losses in this life as well as in the next.


Mockery is another character defect of unbelieving women. In the following verse Allah warns them against such behavior: "O you who believe! People should not ridicule others who may be better than themselves; nor should any women ridicule other women who may be better than themselves. And do not find fault with one another or insult each other with derogatory nicknames" (Surat al-Hujurat: 11).

Those women who are shaped by the unbelief that rules their societies do not hesitate to ridicule people for their shortcomings or to mock others, because they do not think of the Hereafter. They do not consider this behavior as wrong, but rather as a kind of humor. Often this mockery is not even verbal, but is expressed by making faces, rolling one's eyes, imitating their mannerisms, or whispering about them. Believing women shun such activities, because they know that Allah requires them to live according to the Qur'an's morality.
In another verse, Allah reminds people not to speculate or gossip about others: "O you who believe! Avoid most suspicion. Indeed, some suspicion is a crime. Do not spy and do not backbite one another. Would any of you like to eat his brother's dead flesh? No, you would hate it. And have fear of Allah. Allah is Ever-Returning, Most Merciful" (Surat al-Hujurat: 12).
Believing women live dignified lives. Instead of mocking others, they try to help. They compliment people who are successful, instead of succumbing to envy and gossip. And, when in the company of unbelieving people who might somehow offend them, they do not compromise their integrity or dignity.
Muslim Women Have a Strong Character and Willpower
The values of unbelief usually identify power with such things as money, fame, prestige, or status, for each of them is believed to confer power on that particular person. In fact, even one who acquires the patronage of such a person considers himself or herself to be powerful. In reality, however, power based on this world's impermanent values can disappear just as quickly as it appeared.
Muslims derive their power from their faith, and so their power never changes. This is an important factor in the character of Muslim women, and Allah describes it in the following terms:
O you who believe! If any of you renounce your religion, Allah will bring forward a people whom He loves and who love Him, humble to the believers, fierce to the unbelievers, who strive in the Way of Allah and do not fear the blame of any censurer. That is the unbounded favor of Allah, which He gives to whoever He wills. Allah is Boundless, All-Knowing. (Surat al-Ma'ida: 54)


Hamid Aytac's calligraphy, in which the names of Prophet Muhammad (saas) and the four rightly guided caliphs are written.

Another important Islamic character trait revealed here is the believers' strong personality, which can withstand the criticism of people. Muslims know very well that all Prophets were accused and persecuted, made to suffer and forced to emigrate, or even killed. Nevertheless, these Prophets are the believers' role models, due to their strong, enduring, and solid personalities, as well as their patience and determination.
As Allah reveals, Muslims know that they will be tested in this life through hardship, suffering, and insulting words: "You will be tested in your wealth and in yourselves, and you will hear many abusive words from those given the Book before you and from those who associate [others with Allah]. But if you are steadfast and guard against evil, that is the most resolute course to take" (Surah Al 'Imran: 186). They will regard all such events as opportunities to prove their faith in Allah, their surrender and loyalty to Him, and will endure them with determination and patience.
They never show the weaknesses of unbelieving women. No one's insults, rude behavior, or criticism causes them to lose heart or become weak, and they consider it beneath their dignity to respond with an emotional display of hurt or being upset. Whatever happens, they trust in Allah and keep their peace of mind, knowing that Allah is ever Just and All-Knowing, and that "they will not be wronged by so much as the smallest speck" (Surat an-Nisa': 49). They surrender to Allah, knowing that He will expose any injustice, and so do not worry about any unfounded accusation.
Some unbelieving women consider strength and willpower to be male characteristics, out of the mistaken belief that only men have to show strength and determination for themselves, as well as for the women in their charge, in the face of adversity. Thus, they consider it to be in their best interest to surrender to men's intellect, willpower, and strength. Especially when encountering trouble and difficulty, they lose whatever little strength and willpower they have and panic, and thus give themselves up to irrational and confused behavior.
This pale and weak personality leads unbelieving women to pay too much attention to what other people think about them. Often, they knowingly do something wrong just to impress others or to win a respectable place among them. Likewise, if they are criticized, they feel belittled and disliked, and so feel devastated. Not understanding that what matters is their value in Allah's presence, they only seek the approval of people and end up being upset and distraught, thinking that all they ever do is a waste. As a result, they become depressed and lose their strength, willpower, and courage.
But Muslim women never stagger because of people's criticism. Given that they measure themselves by the yardstick of the Qur'an, which spells out clearly what is right and what is wrong, they strive to live up to the Qur'anic morality. If they are criticized for doing so, they become even more determined and stronger in their pursuit of His good pleasure, which is the highest goal to pursue. Believing that only the Qur'an's morality gives them any value in this world and the next, they do not care what other people think of them. Even if they are all alone, they do not follow the majority but remain independent. Bediuzzaman Said Nursi, when discussing this matter, stated that the people's approval has no significance for those who live in ways designed to win His good pleasure:
The Divine assent is sufficient. If He is your beloved, then everything is your beloved. If He is not your beloved, then the applause of the entire world is utterly worthless.22
You should seek Divine pleasure in your actions. If Almighty Allah is pleased, it is of no importance even should the whole world be displeased. If He accepts an action and everyone else rejects it, it has no effect. Once His pleasure has been gained and He has accepted an action, even if you do not ask it of Him, should He wish it and His wisdom require it, He will make others accept it. He will make them consent to it, too. For this reason, the sole aim in this service should be the direct seeking of Divine pleasure.23


O lower self, if you acquired your Creator's assent with your piety and devotion, then it shall be sufficient and there shall be no need to look for people's assent. If the people agree and accept on Allah's behalf, then it is good. If they act to gain worldly blessings, then it shall be utterly worthless. Because they are weak servants, just like you...24
Muslim Women Are Balanced and Measured
People who live by their own self-made rules can easily make compromises when they deem it in their best interests to do so. No paramount guiding principle shapes their lives and gives permanence to their personalities. Therefore, from time to time, their personalities show signs of change and cannot be considered consistent.
The defining factor is usually their selfish ego, for Allah reveals that all people have been created with egotistic tendencies. If people are ruled by their ego, all of their behavior will be determined accordingly. This will have an impact on their personality's balance, consistency, and stability. For example, they can become angry, emotional, cross, or envious at a moment's notice and then reflect it in their behavior. Such people constantly surprise others with their unexpected reactions, and so evoke distrust and uncertainty.


Such character traits are found among unbelieving women. Since they are far removed from the Qur'an's values, they surrender to the stereotyped emotions of women and let their lives be determined by this behavior. Eventually, this leads them to irrational and imbalanced behavior.
Believing women, since they read the Qur'an, know that their ego always tempts them toward wickedness and that Satan will try to persuade them to indulge in imbalanced and irrational behavior and to act on their instincts. In many verses, He reminds people that those who accept the Qur'an's guidance and follow the voice of their conscience will develop an ideal personality and become distinguished in both worlds.
Muslim women acquire this strong and superior personality by following the path shown by Allah. This involves conforming their responses to Islam's values in order to develop a measured and balanced personality. Their actions, viewpoints, and logic will never surprise other people, for their personalities will always reflect the stability flowing from the Qur'an's morality. In other words, they will have reliable personalities, unlike all unbelieving women.
Muslim Women Are Not Emotional
Unbelievers think that being emotional is an important part of the human character. According to this view, the resulting behavior is a feeling that needs to be experienced. Such behavioral defects as being angry, upset, and introverted, or weeping, complaining, and apathy, are encouraged, for they supposedly come from the heart. This view is completely wrong. In unbelieving societies, such emotionalism, especially that seen in women, is responsible for a weak personality. And, as we saw above, people with weak personalities are, to a great extent, unable to think rationally or logically and thus cannot make appropriate decisions.


Muslim women know the selfish ego's qualities and how to fight them, for their personalities and lives are defined by the Qur'an. They know that emotionalism clouds the mind, prevents reality from being seen as it is, and causes weakness and irresolution. In addition, they are very well aware that such stereotypical qualities as being sentimental, upset, introverted, angry, and envious are not consistent with the believers' character, because Allah does not like it and tells Muslims to refrain from it.
These behavioral defects issue from flawed beliefs and the lack of sufficient awareness of certain facts. People who easily surrender to them have either forgotten or else continue to deny the fact that Allah is All-Powerful; creates everything according to His wisdom, justice, and goodness; creates whatever He wills; and answers all prayers.
Genuine surrender and dedication to Him, as well as knowing that He controls everything, results in seeing goodness in everything and prevents inappropriate emotion-based behavior. Muslim women guard themselves against all such behavioral defects out of their strong love, and fear and respect of Allah. They seek to be role models of Islamic behavior, personality, and high morality, as the following verse reveals: "Those who say: 'Our Lord, give us joy in our wives and children and make us a good example for those who guard against evil'" (Surat al-Furqan: 74). Thus, they never give way to depression or emotionalism.
Avoiding these non-Islamic character traits, they acquire a strong personality in order to serve as examples to other women and act in full awareness of this responsibility. By cleansing their ego from wickedness, they find generosity and contentment in both worlds and thus live happy lives: "It is the people who are safeguarded from the avarice of their own selves who are successful" (Surat al-Hashr: 9).


Muslim Women Have a Genuine and Natural Personality
Sincerity means to be the same in every situation; to have one's heart reflect its feelings as they are; and to be honest, open, and clear. In other words, it consists of fully and honestly revealing one's personality and thoughts without seeking any gain for doing so. An important feature of sincerity is the impossibility of imitating in one's life what goes on in one's heart. A sincere person's behavior comes from the heart, is natural, and creates a very positive and lasting impression on other people. A genuine person's looks, conversation, style, and body language are natural and influential.
However, many people are unaware of sincerity's power and effect and so look for it elsewhere. Some people resort to pretence, hoping to discover what behavior or way of thinking will please the other people. Since all people have different character traits, these insincere people develop a suitable personality for each person they want to influence, behave differently, and try to appear as if they were representing different thoughts. But since this insincere approach forces people into hypocrisy, it does not have the desired effect and eventually creates an atmosphere of repulsion, coldness, and distance. In addition, such people make others nervous, for they never know what to expect.


Allah tells us about such people:
Allah has made a metaphor for them of a man owned by several partners in dispute with one another, and another man wholly owned by a single man. Are they the same? Praise be to Allah! The fact is that most of them do not know. (Surat az-Zumar: 29)


Kazasker Mustafa Izzet's calligraphy: "Allah is the Best of protectors. He is the Most Compassionate of the compassionate."
Unbelievers consider pretence a legitimate behavior, because they do not reflect sufficiently upon the consequences of insincerity toward Allah and other people. Pretence is especially common among unbelieving women, for some of them appear to like and take an interest in others, whom they neither respect nor like, but backbite nevertheless because of some common interests that they may have. They can lie and cheat one another without a second thought or, by concealing their antipathy, create the opposite impression. Likewise, they can conceal these feelings and try to fool the people they value and like very much.
Muslim women do not behave this way, because their lives are guided by their sincere fear and respect of Allah. They never worry about pleasing anyone for some small material gain, for Allah and many other people despise such behavior. Rather, they seek to behave in a way that will win them His good pleasure. They also know that Allah likes only those who are sincere, for "He knows what the heart contains" (Surat ash-Shura: 24). In another verse, Allah says: "Though you speak out loud, He knows your secrets and what is even more concealed" (Surah Ta-Ha: 7). For this reason, only unbelievers seek to conceal from others what is really in their hearts.
Besides, Muslim women know that winning people's pleasure will not benefit them in either world, for Allah has revealed that He will not forgive anyone who ascribes partners to Him. Therefore, all believers must refrain from such behavior, for seeking to win other people's approval is just one of the many ways of ascribing partners to Allah.
Muslim Women Are Honest Allah reminds people not to lie:
O You who believe! Have fear [and respect] of Allah and speak the right word. He will put your actions right for you and forgive you your wrong deeds. (Surat al-Ahzab: 70-71)
... Have done with the defilement of idols and with telling lies. (Surat al-Hajj: 30)


He also reveals that turning the truth upside down and lying brings evil and Satan's friendship:
Shall I tell you upon whom the demons descend? They descend on every evil liar. They give them a hearing, and most of them are liars. (Surat ash-Shu'ara': 221-223)
As Allah reveals with "Cursed be the liars" (Surat adh-Dhariyat: 10), Muslim women know that Allah disapproves of lying and so refrain from it. Aware that all of their words will confront them in the Hereafter, believing women speak only words of goodness, which will be rewarded with Allah's grace and mercy.
Lies, which will bring great loss in the Hereafter, bring no benefit in this world either. As they always lead to psychological and material loss, hypocritical and insincere people reflect their true nature on their faces. Admitting to themselves that they are dishonest and insincere, they lose their self-respect and the respect for those whom they deceive. Nevertheless, they believe that others do not perceive their insincerity and so develop a superiority complex toward them. But such behavior leads to a major difficulty: One is forced to develop more and more elaborate lies to conceal the truth, and therefore lives with the constant fear of being exposed. Allah will expose their insincerity and lies either in this world or the next.
On the other hand, telling the truth is superior and dignifying. Allah reveals the difference between good words and corrupt words in the following example:
Do you not see how Allah makes a metaphor of a good word: a good tree whose roots are firm and whose branches are in heaven? It bears fruit regularly by its Lord's permission. Allah makes metaphors for people so that, hopefully, they will pay heed. The metaphor of a corrupt word is that of a rotten tree, uprooted on Earth's surface. It has no staying-power. Allah makes those who believe firm with the Firm Word in the life of this world and the Hereafter. But Allah misguides the wrongdoers. Allah does whatever He wills. (Surah Ibrahim: 24-27)
Aware of the goodness and prosperity inherent in truth and honesty, Muslim women never compromise in such matters, regardless of the consequences to themselves or others. With courage and openness, they speak the truth at all times. Allah reveals this character trait:
O you who believe! Be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, Allah is aware of what you do. (Surat an-Nisa': 135)
Allah also reminds people not to sacrifice truth and honesty in moments of anger:
O you who believe! Show integrity for the sake of Allah, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to heedfulness. Have fear of Allah. Allah is aware of what you do. (Surat al-Ma'ida: 8)
In unbelieving societies, many women lie to their family members, spouses, children, siblings, or friends. They have an excuse for each of these lies: some lies are harmless, it is alright to lie in order to benefit someone, or white lies do not count. For instance, they believe that there is nothing wrong with lying about where they have been, whom they have been with, or on what they have spent their money. Such things, they claim, are little harmless lies common in every marriage.
In reality, none of these excuses is valid, since Allah has forbidden lies. Moreover, lying is a characteristic of Satan. As we know, Satan resorted to lies in order to get Prophet Adam (as) and his wife expelled from Paradise.


Muslim women know the final destination of liars, for their guiding principles are the Qur'an and our Prophet's (saas) sunnah. Therefore, they refrain from this activity and strive to remain honest, because following the truth at all times will bring goodness and respect. Our Prophet (saas) told the believers that:
"Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person."25
Muslim Women Are Brave
A common stereotype, often held by unbelieving men, is that women do not have the necessary patience and maturity to deal with certain stressful situations. In fact, they believe that women actually make matters worse and become liabilities. There is an element of truth in this claim. Whereas men tend to remain cool even in very dangerous situations and just deal with it courageously, unbelieving women often surrender to fear and panic, thereby escalating the situation and making it even more difficult for themselves. For this reason, men are often forced to calm their women down while trying to resolve the situation.


Such a situation is inconceivable for Muslim women, for their love, trust, dedication, and submission to Allah help them develop a strong, courageous, and brave personality. They know that Allah will test them with hardship and that those who remain firm in their submission and dedication to Him will be rewarded with His mercy. This makes them even more determined, as Allah reveals below:
Many a Prophet has been killed, when there were many thousands with him. They did not give up in the face of what assailed them in the Way of Allah, nor did they weaken, nor did they yield. Allah loves the steadfast. (Surah Al 'Imran: 146)
Those who, when disaster strikes them, say: "We belong to Allah, and to Him we will return." (Surat al-Baqara: 156)
Those to whom people said: "The people have gathered against you, so fear them." But that merely increased their faith, and they said: "Allah is enough for us and the Best of Guardians." (Surah Al 'Imran: 173)
This bravery is based on their lack of concern for their worldly life, for they know that their submission and trust in Allah will be rewarded in the best possible way. Allah gave life and will take it back again, just as He gave everything else (e.g., health, youth, and property) and will take it all back again. Aware of this truth, and that Allah creates everything according to His wisdom and goodness, they maintain their peace of mind. As a result, believing women never lose heart in the face of danger, hardship, or personal risk.
Furthermore, their courage is reflected in their determination to observe the limits that Allah has imposed upon humanity. Whatever the situation, they do not make compromises with the Qur'an's morality or fear or respect any thing or being other than Allah. Allah reveals this quality in the verse given below:
… those who conveyed Allah's Message and had fear [and respect] of Him, fearing [and respecting] no one except Allah. Allah suffices as a Reckoner. (Surat al-Ahzab: 39)
Muslim Women Refrain from Empty Words and Deeds
Allah defines the believers as "those who turn away from worthless talk" (Surat al-Mu'minun: 3) and "those who do not bear false witness and who, when they pass by worthless talk, pass by with dignity" (Surat al-Furqan: 72). In other words, Muslims who come face to face with such situations do not compromise on their dignity and honor and do not behave in an un-Islamic manner.
Passing time in such ways is common among unbelieving women. As we mentioned above, women who have not acquired great ideals are characterized by certain types of behavior. Some are of benefit to their families, their environment, and themselves, while others are just habits designed to pass time. Some of the best known of these are socializing with friends on certain days, spending the whole day watching television programs of no particular value, spending hours on the phone, complaining about anything and everything, gossiping, and discussing other people's shortcomings. The common denominator of all these activities is that they benefit no one.
Allah reveals that such people's hearts are drawn toward the things of this world:
Their hearts are distracted. (Surat al-Anbiya': 3)
Muslim women avoid such useless activities, since they are well aware that Allah has granted people only a limited amount of time. Knowing that they must use this time to win Allah's good pleasure, mercy, and His Paradise, they live every moment of their lives accordingly. Not willing to waste even one moment with pointless activities or small talk, which they will regret in the Hereafter, they strive to do good deeds. As He reveals, they are engaged in a constant race to win His good pleasure: "They believe in Allah and the Last Day, enjoin the right and forbid the wrong, and compete in doing good. They are among the believers." (Surah Al 'Imran: 114)
Muslim Women Are Chaste and Honorable
Wealth and sons are the embellishment of the life of this world. But, in your Lord's sight, right actions that are lasting bring a better reward and are a better basis for hope. (Surat al-Kahf: 46)


Through this verse, Allah reveals an important fact to people: Those things that are so important for some and to which they dedicate their entire lives to obtaining, are only the temporary pleasures of this life. The only true and lasting values are the spiritual values and their firm establishment in a person's life. But people who disregard this reality chase wealth, status, and property due to their misguided belief that these will bring them honor, respect, and true values. Likewise, they measure others with these values and, according to their material wealth, decide whether to respect, like, and admire them or not.
In reality, Allah gives all of these things as gifts for the people to use. But the qualities that bring distinction and worth in His presence as well as here on Earth, such as honor, chastity, and integrity, are very different. These qualities, along with the Muslims' fear and respect of Allah, give purpose and value to their life and win them other people's sincere respect and love. Even the richest, most beautiful or powerful person cannot have the same degree of superiority and exalted nature as a chaste, honorable, and virtuous person. A person of such qualities has a natural radiance, beauty, and depth of soul.
Allah reveals that He honors those who make a genuine effort to live by the Qur'an's morality and fear and respect Him, as is His due: "If you avoid the serious wrong actions you have been forbidden, We will erase your bad actions and admit you by a Gate of Honor" (Surat an-Nisa': 31) and that:
The men and women who give charity and make a good loan to Allah will have it increased for them, and they will have a generous reward. (Surat al-Hadid: 18)
People's true honor is revealed by their refusal to become base when with base people, to seek little gains by little frauds, to behave like unbelievers, lie, and become a hypocrite. In other words, they respond to all people with the same maturity and good character. Muslim women display honor and integrity by behaving in accordance with their complete fear and respect of Allah, as well as their total belief in and submission to Him. They never compromise over such issues, for they know that doing so will displease Him and put them on the same level as unbelievers.


In many verses, Allah mentions the importance of chastity and how it benefits women. He reveals that Maryam's character and chastity is an example for all women, regardless of time or location, and reminds them of their ensuing superiority:
And when the angels said: "Maryam, Allah has chosen you and purified you. He has chosen you over all other women." (Surah Al 'Imran: 42)
In other verses, Allah reminds people that chastity is an important and defining characteristic of Muslim women:
If any of you do not have the means to marry free women who are believers, you may marry slave girls who are believers. Allah knows best about your faith; you are all the same in that respect. Marry them with their owners' permission and give them their dowries correctly and courteously as married women, not in fornication or taking them as lovers. (Surat an-Nisa': 25)
... so are chaste women from among the believers and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as lovers. But as for anyone who rejects faith, his actions will come to nothing, and in the Hereafter he will be among the losers. (Surat al-Ma'ida: 5)
Chastity brings honor and respect to women and prevents their being made to suffer in society. In another verse, Allah states that "this makes it more likely that they will be recognized and not be harmed" (Surat al-Ahzab: 59).
Muslim women acquire honor, integrity, and respect by adhering to the limits that Allah has established for humanity. A person's virtuous and chaste nature can be determined from his or her behavior, conversation, movements, facial expressions, and even from a smile. A chaste woman has a natural aura of well-being, a radiant personality, and a trustworthy character. As Allah reveals, Muslims are recognized by these qualities. In fact, "their mark is on their faces, the traces of prostration..." (Surat al-Fath: 29)

Sunday, June 26, 2011

Health Benefits of Fasting


 

 

The Health Benefits of Fasting

Will Carroll

There has been much contention in the scientific field about whether or not fasting is beneficial to one's health. Fasting is an integral part of many of the major religions including Islam, Judaism and Christianity. Many are dubious as to whether the physiological effects are as beneficial as the spiritual promoted by these religions. There is a significant community of alternative healers who believe that fasting can do wonders for the human body. This paper will look at the arguments presented by these healers in an attempt to raise awareness of the possible physiological benefits that may result from fasting.
Fasting technically commences within the first twelve to twenty-four hours of the fast. A fast does not chemically begin until the carbohydrate stores in the body begin to be used as an energy source. The fast will continue as long as fat and carbohydrate stores are used for energy, as opposed to protein stores. Once protein stores begin to be depleted for energy (resulting in loss of muscle mass) a person is technically starving.
The benefits of fasting must be preceded by a look at the body's progression when deprived of food. Due to the lack of incoming energy, the body must turn to its own resources, a function called autolysis. Autolysis is the breaking down of fat stores in the body in order to produce energy. The liver is in charge of converting the fats into a chemical called a ketone body, "the metabolic substances acetoacetic acid and beta-hydroxybutyric acid", and then distributing these bodies throughout the body via the blood stream. "When this fat utilization occurs, free fatty acids are released into the blood stream and are used by the liver for energy."The less one eats, the more the body turns to these stored fats and creates these ketone bodies, the accumulation of which is referred to as ketosis.
Detoxification is the foremost argument presented by advocates of fasting. "Detoxification is a normal body process of eliminating or neutralizing toxins through the colon, liver, kidneys, lungs, lymph glands, and skin.". This process is precipitated by fasting because when food is no longer entering the body, the body turns to fat reserves for energy. "Human fat is valued at 3,500 calories per pound," a number that would lead one to believe that surviving on one pound of fat every day would provide a body with enough energy to function normally.These fat reserves were created when excess glucose and carbohydrates were not used for energy or growth, not excreted, and therefore converted into fat. When the fat reserves are used for energy during a fast, it releases the chemicals from the fatty acids into the system which are then eliminated through the aforementioned organs. Chemicals not found in food but absorbed from one's environment, such as DDT, are also stored in fat reserves that may be released during a fast. One fasting advocate tested his own urine, feces and sweat during an extended fast and found traces of DDT in each.
A second prescribed benefit of fasting is the healing process that begins in the body during a fast. During a fast energy is diverted away from the digestive system due to its lack of use and towards the metabolism and immune system. The healing process during a fast is precipitated by the body's search for energy sources. Abnormal growths within the body, tumors and the like, do not have the full support of the body's supplies and therefore are more susceptible to autolysis. Furthermore, "production of protein for replacement of damaged cells (protein synthesis) occurs more efficiently because fewer 'mistakes' are made by the DNA/RNA genetic controls which govern this process." A higher efficiency in protein synthesis results in healthier cells, tissues and organs. This is one reason that animals stop eating when they are wounded, and why humans lose hunger during influenza. Hunger has been proven absent in illnesses such as gastritis, tonsillitis and colds. Therefore, when one is fasting, the person is consciously diverting energy from the digestive system to the immune system.
In addition, there is a reduction in core body temperature. This is a direct result of the slower metabolic rate and general bodily functions. Following a drop in blood sugar level and using the reserves of glucose found in liver glycogen, the basal metabolic rate (BMR) is reduced in order to conserve as much energy within the body as can be provided. Growth hormones are also released during a fast, due to the greater efficiency in hormone production. 
Finally, the most scientifically proven advantage to fasting is the feeling of rejuvenation and extended life expectancy. Part of this phenomenon is caused by a number of the benefits mentioned above. A slower metabolic rate, more efficient protein production, an improved immune system, and the increased production of hormones contributes to this long-term benefit of fasting. In addition to the Human Growth Hormone that is released more frequently during a fast, an anti-aging hormone is also produced more efficiently. "The only reliable way to extend the lifespan of a mammal is under-nutrition without malnutrition." A study was performed on earthworms that demonstrated the extension of life due to fasting. The experiment was performed in the 1930s by isolating one worm and putting it on a cycle of fasting and feeding. The isolated worm outlasted its relatives by 19 generations, while still maintaining its youthful physiological traits. The worm was able to survive on its own tissue for months. Once the size of the worm began to decrease, the scientists would resume feeding it at which point it showed great vigor and energy. "The life-span extension of these worms was the equivalent of keeping a man alive for 600 to 700 years." 
In conclusion, it seems that there are many reasons to consider fasting as a benefit to one's health. The body rids itself of the toxins that have built up in our fat stores throughout the years. The body heals itself, repairs all the damaged organs during a fast. And finally there is good evidence to show that regulated fasting contributes to longer life. However, many doctors warn against fasting for extended periods of time without supervision. There are still many doctors today who deny all of these points and claim that fasting is detrimental to one's health and have evidence to back their statements. The idea of depriving a body of what society has come to view as so essential to our survival in order to heal continues to be a topic of controversy.

This paper is published at: http://serendip.brynmawr.edu/
URL: http://serendip.brynmawr.edu/biology/b103/f02/web1/wcarroll.html

Friday, June 24, 2011

Shukran Allah

If you know the words please tell me  the video is soo cute and romantic and I know what Shukran Allah and Alhamdullilah mean but I dont know much of the rest...

http://youtu.be/nmaIBlGLVcs

The heart of a Muslim

http://youtu.be/yN9CmqPA-Zo


My kids love this song.. this song is a good reminder of what we should be doing as muslims.

Thursday, June 23, 2011

Social Work in Islam


I found this article on Sound Vision.com and I liked parts of the Article but of course it has parts that I would personally rather ignore but still a good interesting article and reminds us of the spirit of Zakat.




Social Work according to Islam(Sunni-Shia-traditional)
by Shahina Siddiqui
"It is not righteousness that you turn your faces towards East or West; but it is righteousness to believe in Allah and the Last Day and the Angels and the Book and the Messengers; to spend of your substance out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask; and for the ransom of slaves; to be steadfast in prayers and practice regular charity; to fulfill the contracts which you made; and to be firm and patient in pain (or suffering) and adversity and throughout all periods of panic. Such are the people of truth, the God fearing"(Quran 2: 177).
The above verse is the concept of social work in Islam. It is however more than a philosophical concept but a practical draft that outlines the why, whom, and who of service delivery.
we believe form of worship incomplete without helping deeds
· Whom — categories of people and groups and issues related to be met
· Who — characteristics of workers
Analysis of the Quranic concept of social workWhy?The question of why we should establish formal social services in our communities is explained in this verse.
Allah is advising us that our worship is incomplete without helping deeds. So after having believed in Allah, the angels, the Prophets, the Books and the Last Day we must translate our Iman (faith) our beliefs into actions of service to humankind.
In fact it is incumbent on believers to fulfill this duty of service to those who need their help. Each and every Muslim is to contribute to the welfare of society. Therefore by establishing social services within Muslim communities, every Muslim can indirectly participate through financial and moral support. When professionals administer social services with the support of the community at large. It would help all of us to fulfill our social responsibility as believers.
1. Duty — as a believer;
2. True righteousness;
3. Love of Allah
One Hadith states that Abu Hurairah related: The Prophet (peace and blessings be upon him) said: "Whosoever removes a worldly grief from a believer, Allah will remove from him one of the grieves on the Day of Judgment. Whosoever alleviates [the] lot of a destitute person, Allah will alleviate his lot in this world and the next. Whosoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the next. Allah will aid a servant (of His) so long as the servant aids his brother."
Who?The question of who is best qualified to carry out the duty of serving the community in the area of social services, is again outlined in this verse as one who believes in the Unity of Allah, the Last Day, the Angels, Books and Messengers of Allah. In other words, the verse emphasizes the significance of Iman and Mufassil as the defining characteristic of a Muslim — one who having believed totally completely and with understanding is then compelled by his belief to act upon them through service to humanity thus completing their faith.
1. Believer in Unity of Allah
2. The Last Day
3. Angels
4. Books
5. Messenger
Hadith: Humility and Courtesy are acts of piety. Modesty and chastity repasts of faith. Verily those who are patient in adversity and forgive wrongs are the doers of excellence. The best of alms is that which the right hand giveth and the left hand knoweth not.
For Whom?
The above verse also outlines broad categories that would include those towards whom these services should be directed. Let's briefly look at the categories.
Spend of your substance for:
1. Kin: This would be anyone related either by blood or marriage. This would be more of an individual responsibility. If however a person was unable to adequately meet the needs of his kin he could on their behalf seek help from the community-based social services.
2. Orphans: Technically this would apply to children whose fathers have died. In an Islamic society the orphans then become the responsibility of the state. New Muslims who lose their families because of conversion must also be included in this category. Orphans could also apply to children of dysfunctional families that are taken away be CFS. For all facts and purposes they are orphans. The spirit of Islamic charity would therefore dictate that we provide for these orphans by providing foster care, housing and material and spiritual needs consistently, professionally and compassionately.
3. Needy: This is a broad term and should be interpreted to mean any need. Therefore a family needing counseling to resolve a conflict or a couple in a marital crisis or an abused spouse should be included in the category as well as those who are in need of financial assistance. The situation could be of a temporary nature or long term. The Muslim community should be equipped with services that can address the needs of these people.
4. Wayfarer: the term usually used for a traveler or a transient, could also apply in present day to foreign students or workers who come to our communities on a temporary basis. Islamic social services should be prepared to serve this particular segment of our community.
5. Those Who Ask: Anyone who asks for help and is a genuine case must be helped.
We should not hold it against them. Therefore a formal mechanism must be in place in our communities where people can confidently apply for help.
6. Ransom of Slaves: Many could say that Islam eradicated slavery therefore this is a moot point. However if we were to look around us many of our Muslim brothers and sisters could qualify to apply for this category to be freed — e.g. — the landing fee that the Canadian government has put in place is putting extreme pressure on families that cannot reunite because they cannot afford to pay it.
I believe to help them would amount to paying ransom for slaves. The spirit is to free a human from bondage and oppression and exploitation. Therefore the ransom of slaves would in my humble opinion apply to all these categories.
How?When we are asked how are we to achieve these objectives of Islamic social services the Quran once again gives us assistance by laying out the principle on which we not only base our social services but through which we achieve our goals. In short, these principles define a Muslim social worker and also empower and enable them to better serve their clients.
1. Steadfast in prayer: The one best equipped to help others is one who is steadfast in prayer. "Thee alone we worship, Thee alone we ask for help". In a Muslim community persons nominated for social work must posses this fundamental trait of a Muslim. If they are to be effective and productive it is also a reminder to those of us working in the field that we must be steadfast in prayer.
2. Regular Charity: This of course fosters a personality that is giving and develops a character that is empathetic to the needs of others. Communities where members give regular charity of all kinds both compulsory and voluntary benefit each other and feel responsible for each other.
3. Fulfill Contract: Muslims working in the field of social services must be trustworthy, honest, and conscientious of their duty to their clients. Services delivered cannot be haphazard or half-hearted. When we make a pledge we honor it when we make a promise we keep it and when we set ourselves up as helpers we fulfill that task to the best of our ability.
4. Patience in pain, suffering, adversity and panic: These are characteristics that are essential for Muslim social workers, counselors, Imams, and leaders. When people depend on us for support and rely on our counsel we cannot be hasty, impatient, or panic at first sign of difficulty. The task for Muslim workers in the area of social services is soul wrenching and requires a personality that is blessed with Taqwa (God consciousness) and Sabr (patience). However, the levels of Taqwa (God consciousness) may vary but it is an evolutionary process in which one can develop the personality of a Mutaqi (one who has God consciousness).
5. Truth: As the Prophet Muhammad stated: " A Muslim can not be a liar". Truth and honesty is the cornerstone of any public service. Lies stand in the way of trust without which a Muslim social worker or counselor is not viable. We must be honest in our dealings with our client and not use any underhanded ways. Truth is also a virtue that is admired universally and inspires respect, trust, and reliability.
6. God Fearing: One, who fears Allah and is always conscious of her duty to her Creator, will never harm or put in harms way those who are under their care. Sense of accountability and responsibility to Allah must be the core trait of a Muslim community worker. This keeps in check our egos and focuses on the objective that our service must gain the pleasure of Allah not the pleasure of making a name for us.
Sayings of Prophet Muhammad:· What actions are most excellent? To gladden the heart of a human being, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the wrongs of the injured.
· He who tries to remove the want of his brother, whether he be successful or not, God will forgive his sins.

Wednesday, June 22, 2011

A letter from Queen Rania of Jordan

Taken from the site: http://www.arabtimes.com/
Subj: A Message from Her Majesty
Date: 12/11/01 5:22:26 PM Central Standard Time
From: (Her Majesty Queen Rania)
To: arabtimes@aol.com
Royal Hashemite Court. Legal notice:
By publishing this Email you (ArabTimes) agrees to not use this Email to:
- post or publish Queen Rania Al- Abdullah Email Address
- Sell, resell or exploit any portion of the Email, without the permission of the Royal Hashemite Court.
A Message from Her Majesty Queen Rania to Arab Times:
God, the Most Gracious, Most Merciful, insists on making His religion easy, practical and enjoyable for His true believers. God also told us that those who reject Him or His books are making life miserable for themselves and for their loved ones who follow in their footsteps.
He reminds us in the Quran that He has placed no hardship on us in practicing our religion (see Quran 22:78)
God established also several rules in His book, the Quran, for His TRUE believers. Breaking any of His rules or refusing any of them means loss, misguidance, misery and eternal suffering.
To understand a topic like the DRESS CODE for Muslim Women, we need to review quickly some of these rules established by our Creator, God Almighty, to whom we will be responsible for our deeds. Every rule is important and every rule is meant to be.
(1) The Quran is a complete book, See Quran 6:19,38,114, 115, 12:111 and 50:45.
Remember that when God says that His book is complete, it means 100% complete.
(2) The Quran is perfect; no mistakes, no falsehood, no nonsense. See Quran 41:42,12:40, 30:30, 30:43 and 98:5
(3) The Quran is detailed, and when God says He detailed His book it means FULLY detailed. God does not do half jobs. See Quran 6:114, 7:52, 11:1, 41:3, 10:37 and 12:111
(4) God does not need any addition to His book. God teaches us in the Quran that He does not run out of words and that if He so willed He could have given us hundreds, thousands or millions of books besides the Quran (see Quran 18:109). Since the Quran is complete, perfect and fully detailed, God did not give us any more books.
(5) God calls His book, the Quran, the BEST HADITH. HE called on His true believers to accept no other hadiths as a source of this perfect religion .
See Quran 7:185, 31:6, 39:23, 45:6, and 77:50.
(6) God calls on His true believers to make sure not to fall in the trap of idol-worship by following the words of the scholars instead of the words of God. See Quran 9:31
(7) God calls those who prohibit what He did not prohibit, aggressors, liars and idol-worshipers. Idol-worship is the only unforgivable sin, if maintained till death. See Quran 5:87, 9:37, 7:32, 6:119, 6:140 and 10:59.
(8) Muhammed is represented only by the Quran. The Prophet Muhammed was the last Prophet and a messenger of God (See Quran 33:40). He was not the messenger of God because of who he (Muhammed) was, but because he was given the Quran (the message) to deliver to the world. The religion of Islam is a religion of God, not about Muhammed, who was blessed by God with the delivery of the message of the Quran. He did not have an agenda of his own. His job was to deliver to the world what God was giving him, the Quran. See Quran 42:48, 13:40, 5:99-100
Muhammed cannot prohibit things, or make lawful things on his own. When he tried to do that God admonished him publicly, see Quran 66:1
66:1 reminds us that God is the only ONE to prohibit or make things lawful. NO ONE can attribute to Muhammed a prohibition that God did not give him in the Quran. Anyone who tries to do so is admitting his/her refusal of God's words and commandments in the Quran.
(9) The TRUE believers KNOW that when God says something, He means it, and when He does not, he means it as well. Everything given to us in the Quran was done deliberately and everything left out was also left out deliberately.
God does not forget. See Quran 19:64. We are not to add to this religion what God deliberately left out and claim it to be from Him or His messenger. His messenger has only ONE message, the Quran. God already told us He does not run out of words. See Quran 18:109
(10) God does not need us to improve on His book, the Quran, but we very much need Him for every aspect of our lives. Those who think they have some improvement on the Quran are but asking for recognition of their idols as gods besides the ONE and ONLY GOD.
(11) God calls on His TRUE believers to verify every piece of information they see, hear or read, see Quran 17:36.
So, Please VERIFY for yourself.

THREE RULES FOR WOMEN DRESS CODE IN ISLAM
FIRST RULE: THE BEST GARMENT
See Quran[7:26]
This is the BASIC rule of DRESS CODE in the Quran. This is the first rule in WOMEN DRESS CODE in Islam.

SECOND RULE: COVER YOUR BOSOMS
The second rule can be found in Quran 24:31. Here God orders the women to cover their bosoms whenever they dress up. But before quoting 24:31 let us review some crucial words that are always mentioned with this topic, namely "Hijab" and "Khimar"
THE WORD "HIJAB" in the QURAN "Hijab" is the term used by many Muslims women to describe their head cover that may or may not include covering their face except their eyes, and sometimes covering also one eye. The Arabic word "Hijab" can be translated into veil or yashmak. Other meanings for the word "Hijab" include, screen, cover (ing), mantle, curtain, drapes, partition, division, divider.
Can we find the word "Hijab" in the Quran??
The word "Hijab" appeared in the Quran 7 times, five of them as "Hijab" and two times as "Hijaban,". See Quran 7:46, 33:53, 38:32, 41:5, 42:51, 17:45 and 19:17.
None of these "Hijab" words are used in the Quran in reference to what the traditional Muslims call today (Hijab) as a dress code for the Muslim woman.
God knows that generations after Muhammed's death the Muslims will use the word "Hijab" to invent a dress code that He never authorized. God used the word "Hijab" ahead of them just as He used the word "Hadith" ahead of them. Hijab in the Quran has nothing to do with the Muslim Women dress code.

HISTORICAL BACKGROUND:
While many Muslims call "Hijab", an Islamic dress code, they completely ignore the fact that, Hijab as a dress code has nothing to do with Islam and nothing to do with QURAN.
"Hijab" or veil can be traced back to early civilizations. It can be found in early and late Roman and Greek art. The evidence can be seen in archeological discoveries whether in pottery fragments, paintings or recorded civil laws.
In Greco-Roman culture, both women and men wore head covering in religious contexts. The tradition of wearing the veil (by women) and the headcover (by men) was then adopted by the Jews who wrote it in the Talmud then the Christians adopted the same. A well respected Rabbi once explained to a group of Jewish young women, "We do not find a direct command in the Torah mandating that women cover their heads, but we do know that this has been the continuing custom for thousands of years." After the prophet Muhammad's death , the writers of the hadith books adopted and encouraged the ancient tradition of head covering. Hadith book' writers took after the Jews as they did with many other traditions , and alleged them to the prophet since the Quran did not command it.
Any student of the Jewish traditions or religious books will see that head cover for the Jewish woman (and men) has been encouraged by the Rabbis and religious leaders. Observant Jewish women still cover their heads most of the time and specially in the synagogues, weddings, and religious festivities.
Christian women cover their heads in many religious occasions while the nuns cover their heads all the time. As we can expect the traditional Arabs, of all religions, Jews, Christians and Muslims used to wear head cover, or "Hijab," not because of Islam, but because of tradition. In Saudi Arabia, up to this day most of the men cover their heads , not because of Islam but because of tradition. North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing "Hijab" instead of women. Here the tradition has the hijab in reverse. If wearing Hijab is the sign of the pious and righteous Muslim woman, Mother Teresa would have been the first woman to be counted.
In brief, hijab is a traditional dress and has nothing to do with Islam or religion. In certain areas of the world, men are the ones who wear the hijab while in others the women do. Mixing religion with tradition is a form of idolworship, since the followers of traditions are following laws from sources other than God's scriptures and claim it to be from God. Idolworship is the only unforgivable sin if maintained till death.
Ignoring what God asks you to do in His book, or following innovated laws not stated in the the Quran, is a clear sign of disregarding God and His message.
When tradition supersedes God's commandment, the true religion takes a second place. God never accepts to be second, God has to be always the FIRST and to HIM there is no second.

THE WORD "KHIMAR" in the QURAN:
"Khimar" is an Arabic word that can be found in the Quran in 24:31 While the first basic rule of Dress Code for the Muslim Women can be found in Quran 7:26, the second rule of the DRESS CODE FOR WOMEN can be found in Quran 24:31.
Some Muslims quote verse 31 of sura 24 as containing the Hijab, or head cover, by pointing to the word, khomoorehenna, (from Khimar), forgetting that God already used the word Hijab, several times in the Quran. Those blessed by God can see that the use of the word "Khimar" in this verse is not for "Hijab" or for head cover. Those who quote this verse usually add (Head cover) after the word Khomoorehenna, and usually between ( ), because it is their addition to the verse not God's. See Quran 24:31
"Khimar" is an Arabic word that means, cover, any cover, a curtain is a Khimar, a dress is a Khimar, a table cloth that covers the top of a table is a Khimar, a blanket can be used as a Khimar..etc. The word KHAMRA used for intoxicant in Arabic has the same root with Khimar, because both covers, the Khimar covers (a window, a body, a table . . . etc.) while KHAMRA covers the state of mind.
In Quran 24:31 God is asking the women to use their cover (khimar)( being a dress, a coat, a shawl, a shirt, a blouse, a tie, a scarf . . . etc.) to cover their bosoms, not their heads or their hairs. If God so willed to order the women to cover their heads or their hair, nothing would have prevented Him from doing so. GOD does not run out of words. GOD does not forget. God did not order the women to cover their heads or their hair.
God does not wait for a Scholar to put the correct words for Him!
The Arabic word for CHEST, GAYB is in the verse (24:31), but the Arabic words for HEAD, (RAAS) or HAIR, (SHAAR) are NOT in the verse. The commandment in the verse is clear - COVER YOUR CHEST OR BOSOMS.
The last part of the verse (24:31) show us that the details of the body can be revealed or not revealed by the dress you wear, not by your head cover.
Notice also the expression in 24:31,
This expression may sound vague to many because they have not understood the mercy of God. Again God here used this very general term to give us the freedom to decide according to our own circumstances the definition of "What is necessary".
It is not up to a scholar or to any particular person to define this term. God wants to leave it personal for every woman and no one can take it away from her. Women who follow the basic rule number one i.e. righteousness, will have no problem making the right decision to reveal only which is necessary.

THIRD RULE : LENGTHEN YOUR GARMENTS
The first regulation of DRESS CODE for Muslim women is in Quran 7:26, the second is in Quran 24:31 and the third is in Quran 33:59
In Quran 33:59, God sets the other regulation for the dress code for the Muslim women during the prophet's life.
Although the verse is talking to the prophet which means this regulation applies to the time of the prophet, just like the order in Quran 49:2, the description fits the spirit of Islam, and can teach us a great deal.
If you reflect on this verse and how God ordered the prophet to tell his wives, his daughters and the wives of the believers to lengthen their garments, you would understand the great wisdom of the MOST WISE, the MOST MERCIFUL. In this verse, God, DELIBERATELY, (and all the TRUE believers know that everything GOD says, does, or did is DELIBERATE) said, tell them, to lengthen their garments, and never said how long is long. God could have said tell them to lengthen their garments to their ankles or to their mid-calf or to their knees, but HE DID NOT. He did not, OUT OF HIS MERCY, not because HE FORGOT as God does not forget. God knows that we will be living in different communities and have different cultures and insists that the minor details of this dress code will be left for the people of every community to hammer for themselves.
It is clear from the above verses that the DRESS CODE for the Muslim women according to the Quran is righteousness and modesty. God knows that this modesty will be understood differently in different communities and that is why He left it open to us to decide for ourselves. Decide, after righteousness what is modesty. Modesty for a woman who lives in New York may not be accepted by a woman who lives in Cairo Egypt. Modesty of a woman who lives in Cairo, Egypt may not be accepted by a woman who lives in Saudi Arabia.
Modesty of a woman who lives in Jidda in Saudi Arabia may not be accepted by a woman who lives in a desert oasis in the same country. This difference in the way we perceive modesty is well known to God, He created us, and He put NO hardship on us in this great religion. He left it to us to decide what modesty would be. For any person, knowledgeable or not to draw a line and make conclusion for God about the definition of modesty is to admit that he/she knows better than God.
God left it open for us and no-one has the authority to restrict it, it has to stay open.
The word "zeenatahunna" in this verse refers to the woman's body parts (beauty) that can be exaggerated by the movement of the body while walking and not to the artificial ornaments and decorations as some people interpret it or translate it. At the end of the verse, God told the women not to strike with their feet to show their "zeenatahunna." Striking the feet while walking can emphasize , exaggerate or shake certain parts of the body that do not need to be emphasized. It is important to remember that striking the feet while walking does not have this effect on the head, hair or face, they are not part of what God calls in this verse the hidden zeena.
Accepting orders from anybody but God, means idol-worship. That is how serious the matter of Hijab/khimar is. Women who wear Hijab because of tradition or because they like it for personal reasons commit no sin, as long as they know that it is not part of this perfect religion. Those who are wearing it because they think God ordered it are committing Idol-worship, as God did not order it, the scholars did. These women have found for themselves another god than the One who revealed the Quran, complete, perfect and FULLY detailed to tell them they have to cover their heads to be Muslims.
Idol-worship is the only unforgivable sin, if maintained till death, See Quran 4:48.

RELAXING THE DRESS CODE:
In the family setting, God put no hardship on the women, and permitted them to relax their dress code. If you reflect on the verses, Quran 33:35 and Quran 24:60, you will see that God did not give details of what this relaxation is, because every situation is different.
A woman may relax her dress code in front of the four-year-old son of her brother but not as much in front of the 16 year old son. I think i have the right to relax in front of my own family.

DRESS CODE FOR THE MOSQUES (MASJIDS):
See Quran 7:31

HARDSHIP IN THIS RELIGION:
God, the MOST GRACIOUS, MOST MERCIFUL decided that those who will reject His complete book and go look for other sources for guidance will suffer in this life and in the HEREAFTER by their choice. God never put any hardship on the believers, but the scholars did, they invented their own laws in defiance of God, to regulate everything from the side of bed you sleep on, to which foot should step in the house, to what to do with a fly in your soup, to what to say when having intercourse with your spouse.
Those who believe God and believe that His book is COMPLETE, PERFECT AND FULLY DETAILED, will have everything easy for them as God promised, See Quran 10:62- 64, 16:97 while those who could not believe God and have been seeking other sources than the Quran will have all the hardship of this life and the life to come. In the Hereafter they will complain to God, "we were not idol- worshipers," but God knows best, He knows they were See Quran 6:22-24