Thursday, June 16, 2011

Praying in Corrupt Masjid's





Email with question:

How can one go into a Masjid these days when all of the mosques have the word Allah and Muhammad stencilled or in carvings mounted on the walls when one faces the Qiblah?
Surely, if one goes into these Masjids knowing the truth, one cannot then ignore what is right in front of oneself. Would this not also be a form of Shirk as you would then be denying the revealed truth? Also, one cannot then keep ones eyes closed to avoid looking at the names so blatantly and grandly displayed, when the Imam’s every second word is related to some Hadeeth or other.
Is it acceptable to make Salaat at home, so as not to be exposed to this?
Reply
As the Quran is the true word of God, we expect to find all our answers in the book, and the answer to your question is also given in the book.
The Quran makes it very clear that all masajid are for commemorating the name of God alone (not Allah and Muhammad!). Moreover, all the words of our salat (prayer) should be dedicated to the name of God alone:
"The masajid (places of worship) are for the name of God alone; do not call on anyone else beside God" 72:18
------------------
"Say, "My Contact Prayers (Salat), my worship practices, my life and my death, are all devoted absolutely to GOD alone, the Lord of the universe" 6:162
"He has no partner. This is what I am commanded to believe, and I am the first to submit." 6:163
---------------------
"I am God; there is no other god beside Me. You shall worship Me alone, and observe the Contact Prayers (Salat) to commemorate Me alone." 20:14
----------------
Believers are commanded not to enter or pray in any masjid that harbours idol worship (shirk). If we cannot find a masjid that is dedicated to worshipping God alone and dedicated to commemorating His name alone in the salat, then we are advised to pray at home or with any group of genuine believers.
Besides, a masjid is anywhere where there is prostration, so in theory, if we are praying with others in our home, or any other place, that place becomes our masjid.
Here are the relevant Quranic words:
[9:107] There are those who abuse the masjid by practicing idol worship, dividing the believers, and providing comfort to those who oppose God and His messenger. They solemnly swear: "Our intentions are honorable!" God bears witness that they are liars.
[9:108] You shall never pray in such a masjid. A masjid that is established on the basis of righteousness from the first day is more worthy of your praying therein. In it, there are people who love to be purified. God loves those who purify themselves.


This is my families masjid. "Submitters Masjid"
I was fortunate enough to find a quiblah without any shirk or usage of Muhammad's name. It contains the 99 names of Allah as well as "There is no good but the God". On the bottom of  the quiblah is a picture of the Kaaba. I have a small table that holds a rihal and a Quran. Also a golden picture of the Allah name in Arabic calligraphy and the 'Al Fatiha" that are on both sides of the Quran. On the wall I have a huge golden picture of a masjid next to a palm tree and a black rug on the floor for making our prayers. It is a bit small but it works for our family and inshaAllah when we move into our new place we can re arrange our masjid to have more room for our closest believing friends to join us in juuma prayers and other activities.

Praying During Menstruation





First, we must be aware that the salat (prayer) is an act of worship.
The menstruation is a bodily correction and function that is not any different from other bodily functions such as prespiration or excretion. There is nothing evil or sinister about bodily functions, after all they are God’s design. There is no reason whatsoever that should stop us from worshipping our Creator when our body's are performing one of their functions? The only Quranic prohibition related to menstruation is that married couples should not have sexual intercourse during menstruation, but they should never stop worshipping God.

More important, those who prohibit things which are not prohibited by God are are in fact rejecting the Quran, and thus they are disbelievers. The believers should never prohibit something that is not prohibited by God in the Quran. The following Quranic words confirm this issue:

[6:150]
Say, "Bring your witnesses who would testify that God has prohibited this or that." If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord.
Also, the following ayat (verse) confirms that we should never follow any rules/laws not decreed by Allah Himself:
[42:21] They follow idols who decree for them religious laws never authorized by God. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.
The only source for God's law is the Quran and nothing else:

[6:114] Shall I seek other than God as a source of law, when He has revealed to you this book fully detailed?

If anyone tells you that the prophet prohibited women from observing salat during menstruation, do not believe them! The prophet was commanded to deliver God's message but he was not allowed to prohibit anything that is not prohibited by God. We have the proof of this in the Quran. If any hadith claims that the prophet made such a prohibition then it is false and is a lie against the prophet.
Once, the prophet Muhammad made an error of prohibiting something that was not prohibited by God, and immediately God reprimanded him:
[66:1] O you prophet, why do you prohibit what God has made lawful for you, just to please your wives? God is Forgiver, Merciful.
God deliberately included this verse in the Quran, not to belittle the prophet, but to make the fact known to all people and at all times that the prophet does not have the authority to prohibit what God did not prohibit, and that the only Law Giver is God Himself (6:114).

Wednesday, June 15, 2011

Marriage



Salient Features of Husband-Wife Relationship:
1. Love & Adoration [Muaddat (30/21)]
2. Comfort & Repose [Taskeen (30/21)]
3. Compassion; Gratuitous fulfilment of apparent and latent needs of each other [Rahmat (30/21)]
4. A complement to each other [Zauj (30/21)]
5. Intimacy & Closeness [Libaas (2/187)]
6. Concealment of faults [Libaas (2/187)]
7. Confidentiality [Libaas (2/187)]
8. Adornment [Libaas (2/187)]
30/21 And among His signs is that He created mates for you from yourselves that you may find comfort and repose in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.
2/187 ... they are (like) an apparel for you and you are an apparel for them;...

Here are two sample formats of wedding ceremony. It is by no mean obligatory or necessary to use them in this order, form or shape. It can be done in the name of God and His blessing in any format that suits each couple and each community.
(1)
I seek refuge in GOD, from Satan the rejected
In the name of GOD, Most Gracious, Most Merciful

Peace be upon you.
Person doing marriage service:
We are gathered here to witness the marriage of Mr. ... and Ms. ...
Marriage, like all of God's provisions is a sign and a gift for us:
"Among His proofs is that He created for you spouses from among yourselves, in order to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think. " [30:21]
This gift is thankfully accepted, for God tells us: ... "The more you thank Me, the more I give you ..." [14:7]
Bride:
God, I thankfully and joyfully accept this gift from God of .......as my husband.
Groom:
God, I thankfully and joyfully accept this gift from God of .........as my wife.
Person doing marriage service, as he lights candle:
"GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things. "[24:35]
Husband and wife together:
God, take our will and our life.
Guide our marriage.
Show us how to live.
Our best wishes to the couple.

(2)
[1:1] In the name of GOD, Most Gracious, Most Merciful.
[1:2] Praise be to GOD, Lord of the universe.
[1:3] Most Gracious, Most Merciful.
[1:4] Master of the Day of Judgment.
[1:5] You alone we worship; You alone we ask for help.
[1:6] Guide us in the right path:
[1:7] the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers.
[30:21]. Among His proofs is that He created for you spouses from among yourselves, in order to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think.
Love has given you wings,
and your journey begins today,
(Bride) and (Groom), wherever the wind may carry you,
you will stay side by side, day after day.
Now you will feel no rain, for each of you will be shelter for the other.
Now you will feel no cold, for each of you will be warmth to the other.
Now there will be no loneliness, for each of you will be companion to the other.
Now you are two persons, but there is only one life before you. May God's blessings surround you both in the journey ahead and through all the years, May happiness be your companion, on this earth and in the Hereafter, and your days together be good, righteous and long upon the earth.
Officiant:
I ask you now in the presence of God and this congregation to declare your intent.
Will you, (Bride), have this man to be your husband, to live together in a holy marriage? Will you love him, comfort him, honor and keep him in sickness and in health, and forsaking all others, be faithful to him as long as you both shall live?
Bride:
I will, God willing
Officiant:
Will you, (groom), have this woman to be your wife, to live together in a holy marriage?Will you love her, comfort her, honor and keep her in sickness and in health, and forsaking all others, be faithful to her as long as you both shall live?
Groom:
I will, God willing
Blessing of the rings:
The wedding ring is the outward and visible sign of an inward and spiritual bond which unites two loyal hearts in endless love. It is a seal of the vows (groom) and (bride) have made to one another. Bless O God these rings, that (bride) and (groom), who give them, and who wear them, may ever abide in thy peace. Living together in unity, love and happiness for the rest of their lives
The Exchange of rings:
(bride's name), I give you this ring as a symbol of our vows, and with all that I am, and all that I have, I honor you. In the name of God, The Most Gracious, The Most Merciful. With this ring, I thee wed.
(groom's name), I give you this ring as a symbol of our vows, and with all that I am, and all that I have, I honor you. In the name of God, The Most Gracious, The Most Merciful. With this ring, I thee wed.
Declaration of Marriage:
In as much as you have each pledged to the other your lifelong commitment, love and devotion, I now pronounce you husband and wife, in the name of God, The Most Gracious, The Most Merciful.
Those whom God has joined together let no one put asunder.
"Our Lord, direct us to appreciate the blessings You have bestowed upon us and upon our parents, and to work righteousness that pleases You. Let our children to be righteous as well" (46:15),
"...and admit us an honorable admittance and let us depart an honorable departure. Grant us from You a powerful support " (17:80).
"...and shower our parents with Your mercy for they have raised us from infancy" (17:24).
"Our Lord, let our spouses and our children be a source of joy for us, and keep us in the forefront of the righteous" (25:74).
"Grant us what you promised us through Your messengers and do not forsake us on the Day of Resurrection. You never break a promise "(3:194).
God bless you and Congratulations.



Tuesday, June 14, 2011

Parent-Child Bond





Most human beings have been on one or both ends of a parent-child relationship. Each and every one of us has been affected by this relationship, whether strong healthy bonding was established with both our true parents or we lack parent-child bonding with anyone. Even the elderly still carry much of the learning that took place during their early childhood.
The learning that takes place during our early development becomes so much a part of our psychological makeup that it is difficult to distinguish which behaviors are within our nature (instinctive) and which are behaviors learned as a result of our nurturing process.
Children are impressionable
Bonding begins as soon as we are born. We begin seeking comfort and avoiding uncomfortable situations. As babies, we begin learning and bonding with those that give care and provide for us on a regular basis. Therefore, it is possible to bond with a parental figure, instead of a true parent. The process of learning begins at this time while we are barely aware of the
world around us. That may be the reason why some of our learning extends so deep into our subconscious.
Actions speak louder than words
Children begin learning from the actions of their parental figures before they can communicate. Even after language acquisition, we continue to observe our parents' behavior and learn more from that behavior than from what we are told.
There is a saying “Do as I say, not as I do.” The act of admonishing a child while continuing in the same bad behavior not only conveys the message that the bad behavior is acceptable, but that hypocrisy is admissible as well. As parents, we should not do anything we would not want our children doing. We have a responsibility entrusted to us, by God, to be good examples for our children as well as teaching them right and wrong (31:12-19).
Learning during the nurturing process
We learn most of our survival and socialization skills from whomever
we establish this parental bonding with. General attitudes, fears, values, eating habits, communication skills, and how we relate to other people (including generosity or stinginess) are some of the behaviors we first learn from our parents. We also learn attention-getting mechanisms and self-esteem from our interaction within our family. This learning takes place as we observe the adults closest to us, often within our family, during our early childhood.
Learning from our parents continues into our childhood, but on more than just a perceptual level. More complex reasoning patterns emerge, but we lack the social maturity to inquire very much outside the security of our family. As we develop in childhood, other sources begin to provide information; we come in contact with more adults and we are better equipped to interact with our environment. However, if new information received contradicts what has been learned from our parents, it is easily rejected. “Because my mommy told me” is valid reasoning. Socialization skills can be tested as we interact more with others.
As we move into adolescence, some of the ideas learned from our parents start to be called into question and modified as peers have an influence in our lives. However, many of the learned behaviors and ideas go unquestioned because they are so ingrained in us at this point.
Learning from outside sources
With independence, social maturity and greater reasoning comes another type of learning. We take in more knowledge from other sources as we interact more with others and the environment outside the family. This knowledge we can choose to accept or refuse. We can experiment and test concepts to gain information.
As we develop into adolescents, this learning plays a greater role in our lives. This is the learning we try to use to surpass our parents. We use this learning to modify and change the bad habits that were learned from our parents.
Each generation thinks it can be better than the one before by using this knowledge. A simple example would be replacing nonstandard speech patterns learned in childhood, by more widely acceptable speech patterns for better communication.
Under stress we revert to old ways
 However, when we become angry, we revert easily to our earliest learned speech patterns. Likewise, no matter how hard we try to be better parents than our parents, when under stress we go back to the way our parents raised us. Therefore, an abused child often becomes an abusive parent and it takes much work to overcome this cycle.
Frequently, when we are sick we resort to mother's old home remedies for what ails us. The learning from parent to child runs deep.
Learning about God
 Many of our ideas about God begin with our parent-child bond. Unlike other concepts learned during that time, thoughts on God are not directly relevant to our physical well being or our relations with other people. Religious ideas deal with a relationship between us and an unseen, intangible entity. How can we question and test them in adolescence?
We can only take in new information from others and refuse it based on what we have been taught by our parents or modify our beliefs based on others’ beliefs. Yet as adolescents, we are still with our parents and generally continue the same religious practices even if we may not fully believe as they do. If a parental figure's value system has spiritual well being as a low priority, a child may neglect or reject religion entirely in lieu of materialistic goals.
It is not until young adulthood that we really get the opportunity to practice what we as individuals believe. Some may give up their parents' religious beliefs to share the beliefs of the people that they identify with as they move out of the “nest.” Still, most adhere strictly to what their parents believe, without question, because their parents' beliefs have become part of their inherent nature.
Too many conflicting ideas
 With so many existing religious ideas, is it any wonder so few people try to seek the truth? Anyone trying to examine other systems of belief opens himself or herself to be inundated with mounds of confusing information. We know from the scripture that Abraham examined belief in the idols, the moon, and the sun before he discovered the One who created all (6:76-79). On the other hand, we have access to much more information on religion to consider.
Choice must be made
 A conscious choice must be made to learn about God and to read His scripture to attain knowledge. Children who have been fortunate enough to receive the truth about God from righteous parents have an advantage, but they too must examine their practices and beliefs (17:36).
Following parents blindly is never a substitute for belief, and is a form of idol worship (2:170, 7:28, 173, 37:70).
They found their parents astray. And they blindly followed in their footsteps. (37:69-70) 
We also should be aware that even if we change our beliefs, it is so very easy to revert to our original practices when we are tested, just as we revert, under stressful situations, to what we first learned during our childhood. This may explain why God promises twice the reward to converts (28:54).
Honor your parents
 “Honor your parents” is a commandment often found in the Quran after “Worship God alone” (2:83, 6:151, 17:23).
We made a covenant with the Children of Israel: “You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)....” (2:83)
It is only after we become parents ourselves that we fully appreciate our own parents. Parents give their time, energy, provisions and independence to take care of a dependent child. They give their years to help in their children's lives even after they have left and had children of their own.
God is in full control of everything, including the family we were brought into, and we should appreciate Him for putting us with parents that would take care of us. However, if they advocate idol worship, we should not follow them, but continue to treat them amicably (6:74, 9:114, 17:23, 31:15).
If they try to force you to set up any idols beside Me, do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have submitted to Me. Ultimately, you all return to Me, then I will inform you of everything you have done. (31:15)
As worshipers of God alone, we can be examples for our parents too. They may yet learn from our example.
Children are blessings
 Parents should also realize that they do make mistakes, and always retain honest communication with their children. Children's frank questions often point out the fallacies in our complex thinking. Children are often included in the list of blessings (18:46, 71:12). Nevertheless, we must be conscious that children can also become idols (7:190, 63:9).
But when He gives them a good baby, they turn His gift into an idol that rivals Him. GOD be exalted, far above any partnership.(7:190)   
So we must take care of our responsibilities to them as children, without neglecting our duties and worship of God. We know we can teach them the ways of righteousness and pray for God to guide them (2:132). We can also set an example of virtuous behavior for them.
The rest must remain between them and God.
The strongest bond
Choosing to make a bond with God and trusting in Him establishes a stronger bond than what we have with any parental figure. As parents or as children, we can take advantage of the closeness between family members in order to lead them to the same bond with God (31:22).
For most of us, our influence is greater on those closest to us and they are more likely to listen than others we give the message to.
For those who believed, and their children also followed them in belief, we will have their children join them. We never fail to reward them for any work. Every person is paid for what he did. (52:21)

Friday, June 10, 2011

A bit about Ramadan



Ramadan 2011

 

First Fasting Day of Ramadan 2011: July 31 
Last Fasting Day of Ramadan 2011: August 28


The first day of Ramadan will begin by the Sunset of July 30 in the year of 2011 for the U.S.  This means that our first fasting day will be July 31, God willing. Our last fasting day of Ramadan will be August 28, 2011. Night of Destiny, traditionally believed to be  the 27th night of Ramadan, starts at the sunset of August 25, 2010.
To verify your city's first day of Ramadan, check on the time of the sunset and the time of the birth of the New Moon at:  US Naval Observatory -  If the new moon is born before the Sunset you will fast next morning as the first day of fasting. If it is born after the Sunset, then, the first day of Ramadan will start by the following Sunset, and you fast the day after that.
The Falsehood of Moon Sighting

God never commanded that the moon be sighted with the naked eyes to know the beginning of  the new month. Quran is very clear that any method  of calculation is acceptable.  A search for Meton in any search engine or encyclopedia will demonstrate that man knew the birth of new moon by calculation since 5th century B.C. Certainly this information was available at the time of Muhammad and even Abraham, to whom all religious duties were revealed.

The sighting of the new moon is a fabrication of the scholars. The observer of  Ramadan in the last few years can easily spot the abuse and lies used by some of the so called Islamic countries of the sighting method.  Politics and personal desires  replaced science and accurate calculations in determining the first day of Ramadan. Thank God Almighty, we can have our calendar as accurate as an atomic clock for the next several hundred years.
 Quran Verses about Ramadan & Fasting
[2:183]  O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

2:183-187. Like all duties in Submission, fasting was decreed through Abraham
(22:78). Prior to revelation of the Quran, sexual intercourse was prohibited throughout the fasting period. This rule is modified in 2:187 to allow intercourse during the nights of Ramadan.
[2:184] Specific days (are designated for fasting); if one is ill or traveling, an equal number of other days may be substituted. Those who can fast, but with great difficulty, may substitute feeding one poor person for each day of breaking the fast. If one volunteers (more righteous works), it is better. But fasting is the best for you, if you only knew.

[2:185] Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation.
[2:186] When My servants ask you about Me, I am always near. I answer their prayers when they pray to Me. The people shall respond to Me and believe in Me, in order to be guided.

[2:187]  Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the Masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress
them. GOD thus clarifies His revelations for the people, that they may attain salvation.


The Meaning of Ramadan

Ramadan is a special month of the year for over one billion Muslims throughout the world. It is a time for inner reflection, devotion to God, and self-control. Muslims think of it as a kind of tune-up for their spiritual lives. There are as many meanings of Ramadan as there are Muslims.
The third "pillar" or religious obligation of Islam (submission in English), fasting has many special benefits. Among these, the most important is that it is a means of learning self-control. Due to the lack of preoccupation with the satisfaction of bodily appetites during the daylight hours of fasting, a measure of ascendancy is given to one's spiritual nature, which becomes a means of coming closer to God. Ramadan is also a time of intensive worship, reading of the Quran, giving charity, purifying one's behavior, and doing good deeds. For Muslims (Submitters), Ramadan is  an opportunity to gain by giving up, to prosper by going without and to grow stronger by enduring weakness.
As a secondary goal, fasting is a way of experiencing hunger and developing sympathy for the less fortunate, and learning to thankfulness and appreciation for all of God's bounties. Fasting is also beneficial to the health and provides a break in the cycle of rigid habits or overindulgence.
Who Fasts in Ramadan?
Fasting in Ramadan is obligatory on those who can do it. . Sick people and some travelers in certain conditions are exempted from the fast but must make it up as they are able.
From Dawn to Sunset
The daily period of fasting starts at the breaking of dawn and ends at the setting of the sun. In between -- that is, during the dawn and daylight hours -- Muslims  (Submitters) totally abstain from food, drink, smoking, and sex. The usual practice is to have a pre-fast meal (suhoor) before dawn and a post-fast meal (iftar) after sunset.
The Islamic lunar calendar, being 11 to 12 days shorter than the Gregorian calendar, migrates throughout the seasons. Thus, if  Ramadan begins on January 20 one year, next year it will begin on January 9. In this way, the length of the day, and thus the fasting period, varies in length from place to place over the years. Every Muslim, no matter where he or she lives, will see an average Ramadan day of the approximately 13.5 hours.
Devotion to God
The last ten days of Ramadan are a time of special spiritual power as everyone tries to come closer to God through devotions and good deeds. The night on which the Quran was revealed to the Prophet, known as the Night of Power (Lailat ul-Qadr), is generally taken to be the 27th night of the month. The Quran states that this night is better than a thousand months. Therefore many Muslims (Submitters)  spend the entire night in prayer.
During the month, Muslims (Submitters) try to read as much of the Quran as they can. Some spend part of their day listening to the recitation of the Quran in a mosque. meet for Quranic studies or for congregation prayers. Some spend the last ten days of Ramadan  in a mosque devoting the whole ten days for worshipping God.
Better than a 1000 months
[97:1] We revealed it (Quran) in the Night of Destiny.
[97:2] How awesome is the Night of Destiny!
[97:3] The Night of Destiny is better than a thousand months.
[97:4] The angels and the Spirit descend therein, by their Lord's leave, to carry out every command.
[97:5] Peaceful it is until the advent of the dawn.

Food in Ramadan
Since Ramadan is a special time, Muslims (Submitters) in many parts of the world prepare certain favorite foods during this month. Since Ramadan emphasizes community aspects and since everyone eats dinner at the same time, Muslims often invite one another to share in the Ramadan evening meal.
Some Muslims (Submitters) find that they eat less for dinner during Ramadan than at other times due to stomach contraction. However, as a rule, most Muslims experience little fatigue during the day since the body becomes used to the altered routine during the first week of Ramadan.

Thursday, June 9, 2011

Straight Path




"Let there be no compulsion in religion: truth stands out clear from error."
Quran 2:256

"And you shall know the truth, and the truth shall make you free."
John 8:32

We have been receiving many e-mails from our Christian brothers and sisters in which they preach to us that Jesus  Christ is the Savior and the way. With due respect to them, we cannot accept their notion as it contradicts every known divine scripture including the  Old Testament, the New Testament and the Final Testament (Quran).  Any sincere student of the scripture will find out that the ONE and ONLY Savior and Redeemer is the One God , the Almighty, the God of Abraham, Moses, Jesus and Muhammed.
In the NEW TESTAMENT we see that the idea of every one responsible for his own deed were expressed in Galatians 6:4-7, which states
“Each man should look to his conduct; if he has reason to boast of anything, it will be because the achievement is his and not another’s. ......... A man will REAP ONLY what he SOWS.” Galatians 6:4 - 7
"Each of us shall give an account of himself to God." Romans 14:12
"Each one will receive his own reward according to his own labor." 1Corinthians 3:8
"Also to you O Lord, belong mercy; for you render to each one according to his work." Psalms 62:12
"And will he not render to each man according to his deeds?" Proverbs 24:12
"The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself." Ezekiel 18:20
If each man reaps what he sows, how can Jesus be the savior ? How could he have taken on the sins of mankind and negated them ? Only the One who accepts repentance and wipes out sins can do that. Indeed throughout the Old Testament, God ALONE is referred to as the SAVIOR. See , 2 Samuel 22:1-3 , and Isaiah 43:3-11
In Isaiah, God Himself speaks, saying clearly that He ALONE is the SAVIOR:
“For I am the Lord, your God, the Holy One of Israel, your SAVIOR....It is I, the Lord; there is NO SAVIOR BUT ME...” Isaiah 43:3 &11
HE repeats this categorical statement in Hosea:
“I am the Lord, your God, since the land of Egypt; You know no God besides me, and there is NO SAVIOR but me.” Hosea 13:4
There is also a related concept, the idea of a “REDEEMER”. This word has also been exclusively used for God in the Old Testament, e.g. Isaiah 44:24 and Isaiah 60:16
“You shall know that I, the Lord am your SAVIOR, your REDEEMER, the mighty one of Jacob.” Isaiah 60:16
The created idea of Jesus being the Savior can only be witnessed in the New Testament where the alteration has been highly suspected because of its complete contradiction to the Old Testament that came from the same God. God does not change His mind. God does not call Himself the ONLY SAVIOR then decides to change that and call Jesus the Savior. This term describing Jesus as the Savior was used only twice in the N.T. This is noted in Lk.ii 11 and in Jn. iv 42. Besides these two occurrences , the only other occurrence in the Gospels clearly refers to God, not Jesus :
“Then Mary said: “My being proclaims the greatness of the Lord. My spirit finds joy in God , MY SAVIOR, For He has looked upon his servant in her lowliness...” Luke 1: 46-48
We cannot ignore the reminder in Isaiah 46:9  where God speaks of Himself
“I am God, there is no other;, I am God, there is none like me.” (La Elaha Ella Allah).
In the Final Testament, the Quran, God clearly calls Himself the Redeemer and no savior besides Him;
[2:160.15] As for those who repent, reform, and proclaim, I redeem them. I am the Redeemer, Most Merciful.
[ 4:173.46] As for those who believe and lead a righteous life, He will fully recompense them, and shower them with His grace. As for those who disdain and turn arrogant, He will commit them to painful retribution. They will find no lord beside GOD, nor a savior.
[9:104.22] Do they not realize that GOD accepts the repentance of His worshipers, and takes the charities, and that GOD is the Redeemer, Most Merciful?
[ 24:10.11] This is GOD's grace and mercy towards you. GOD is Redeemer, Most Wise.
[ 49:12.54] .....You shall observe GOD. GOD is Redeemer, Most Merciful.
[ 110:3.16] You shall glorify and praise your Lord, and implore Him for forgiveness. He is the Redeemer.
Quran (The Final Testament) confirms the basic principle in the Old and New Testaments, that a man will reap only what he sows.
"Every soul is responsible only for his/her own work" 53:39
".............no soul benefits except from its own work, and none bears the burden of another......" 6:164 
We have Only One God who can redeem us, He is the same God who spoke in the Bible, the Gospel and the Quran reminding us that there is no god besides Him.
[Quran 112:1-4] Proclaim, "He is the One and only GOD. "The Absolute GOD. "Never did He beget. Nor was He begotten. "None equals Him."